Monday, 5 August 2013

Japanese Girl Hot Images Photos Pictures Wallpapers

Japanese Girl Biography 

 Source(Google.com.pk)
J-pop, an abbreviation for Japanese pop, is a musical genre that entered the musical mainstream of Japan in the 1990s. Modern J-pop has its roots in 1960s pop and rock music, such as The Beatles and The Beach Boys, which led to Japanese rock bands such as Happy End fusing rock with Japanese music in the early 1970s.[1] J-pop was further defined by New Wave groups in the late 1970s, particularly electronic synthpop band Yellow Magic Orchestra and pop rock band Southern All Stars.[2] Eventually, J-pop replaced kayōkyoku ("Lyric Singing Music", a term for Japanese pop music from the 1920s to the 1980s) in the Japanese music scene.[3] The term was coined by the Japanese media to distinguish Japanese music from foreign music, and now refers to most Japanese popular music.
Contents  [hide] 
1 Form and definition
2 History
2.1 1920s–1960s: Ryūkōka
2.2 1960s: Origin of modern style
2.2.1 Rokabirī Boom and Wasei pops
2.2.2 Eleki Boom and Group Sounds
2.3 1970s: Development of "New Music"
2.3.1 Fōku and New Music
2.3.2 Emergence of Japanese rock and electronic music
2.4 1980s: Fusion with "kayōkyoku"
2.4.1 City Pop
2.4.2 Growth of the Japanese rock industry
2.4.3 Golden age, decline and transfiguration of Idols
2.5 1990s: Coining of the term "J-pop"
2.5.1 1990–1997: Growing market
2.5.2 1997–1999: Commercial peak
2.6 2000s: Diversification
2.6.1 Avex group
2.6.2 Chaku-uta
2.6.3 Japanese hip hop and urban pop
2.6.4 Popularity of live performances and veteran musicians
2.6.5 Johnny & Associates
2.6.6 Cover versions and classical pop
2.6.7 Influence from Neo Fōku and Neo Shibuya-kei
2.6.8 Anime music, image song and Vocaloid
2.7 2010s
3 Impact and international fanbase
4 Artists
5 See also
6 References
7 Bibliography
8 External links
Form and definition[edit source | editbeta]

See also: Independent music and Japanese rock
The origin of modern J-pop is said to be Japanese-language rock music inspired by The Beatles.[1] Unlike the Japanese music genre called kayōkyoku, J-pop uses a special kind of pronunciation, which is similar to that of English.[4] One notable singer to do so is Keisuke Kuwata, who pronounced the Japanese word karada ("body") as kyerada.[4] Additionally, unlike Western music, the major second (sol and la) was usually not used in Japanese music, except art music, before rock music became popular in Japan.[5] When the Group Sounds genre, which was inspired by Western rock, became popular, Japanese pop music adopted the major second, which was used in the final sounds of The Beatles' song "I Want to Hold Your Hand" and The Rolling Stones' song "(I Can't Get No) Satisfaction".[5] Although Japanese pop music changed from music based on Japanese pentatonic scale and distortional tetrachord to the more occidental music over time, music that drew from the traditional Japanese singing style remained popular (such as that of Ringo Shiina).[5]
At first, the term J-pop was used only for Western-style musicians in Japan, such as Pizzicato Five and Flipper's Guitar, just after Japanese radio station J-Wave was established.[3] On the other hand, Mitsuhiro Hidaka of AAA from Avex Trax said that J-pop was originally derived from the Eurobeat genre.[6] However, the term became a blanket term, covering other music genres—such as the majority of Japanese rock music of the 1990s.[3]
In 1990, the Japanese subsidiary of Tower Records defined J-pop as all Japanese music belonging to the Recording Industry Association of Japan except Japanese independent music (which they term "J-indie"); their stores began to use additional classifications, such as J-club, J-punk, J-hip-hop, J-reggae, J-anime, and Visual kei by 2008, after independent musicians started to release works via major labels.[7] Ito Music City, a Japanese record store, adopted expanded classifications including Group Sounds, idol of 1970s–1980s, enka, folk and established musicians of 1970s–1980s, in addition to the main J-pop genres.[7]
Whereas rock musicians in Japan usually hate the term "pop", Taro Kato, a member of pop punk band Beat Crusaders, pointed out that the encoded pop music, like pop art, was catchier than "J-pop" and he also said that J-pop was the pops (ポップス poppusu?) music, memorable for its frequency of airplay, in an interview when the band completed their first full-length studio album under a major label, P.O.A.: Pop on Arrival, in 2005.[8] Because the band did not want to perform J-pop music, their album featured the 1980s Pop of MTV.[8] According to his fellow band member Toru Hidaka, the 1990s music that influenced him (such as Nirvana, Hi-Standard, and Flipper's Guitar) was not listened to by fans of other music in Japan at that time.[8]
In contrast to this, although many Japanese rock musicians until the late 1980s disrespected the kayōkyoku music, many of Japanese rock bands of the 1990s—such as Glay—assimilated kayōkyoku into their music.[3] After the late 1980s, breakbeat and samplers also changed the Japanese music scene, where expert drummers had played good rhythm because traditional Japanese music did not have the rhythm based on rock or blues.[3]
Hide of Greeeen openly described their music genre as J-pop. He said, "I also love rock, hip hop and breakbeats, but my field is consistently J-pop. For example, hip hop musicians learn 'the culture of hip hop' when they begin their career. We are not like those musicians and we love the music as sounds very much. Those professional people may say 'What are you doing?' but I think that our musical style is cool after all. The good thing is good."[9]
History[edit source | editbeta]

1920s–1960s: Ryūkōka[edit source | editbeta]
See also: Ryūkōka, Kayōkyoku, and Japanese jazz


Ichiro Fujiyama, influential ryūkōka singer
Japanese popular music, called ryūkōka before being split into enka and poppusu,[10] has origins in the Meiji period, but most Japanese scholars consider the Taishō period to be the actual starting point of ryūkōka, as it is the era in which the genre first gained nationwide popularity.[11][12] By the Taishō period, Western musical techniques and instruments, which had been introduced to Japan in the Meiji period, were widely used.[12] Influenced by Western genres such as jazz and blues, ryūkōka incorporated Western instruments such as the violin, harmonica, and guitar. However, the melodies were often written according to the traditional Japanese pentatonic scale.[11] In 1930s, Ichiro Fujiyama released popular songs with his tenor voice.[13] Fujiyama sang songs with a lower volume than opera through the microphone (the technique is sometimes called crooning).[14][dubious – discuss]
Jazz musician Ryoichi Hattori attempted to produce Japanese native music which had a "flavor" of blues.[15] He composed Noriko Awaya's hit song "Wakare no Blues" (lit. "Farewell Blues").[16] Awaya became a famous popular singer and was called "Queen of Blues" in Japan.[17] Due to pressure from the Imperial Army during the war, the performance of jazz music was temporarily halted in Japan. Hattori, who stayed in Shanghai at the end of the war, produced hit songs such as Shizuko Kasagi's "Tokyo Boogie-Woogie" and Ichiro Fujiyama's "Aoi Sanmyaku" (lit. "Blue Mountain Range").[16] Hattori later became known as the "Father of Japanese poppusu".[16] The United States soldiers—who were occupying Japan at the time—and the Far East Network introduced a number of new musical styles to the country.[18] Boogie-woogie, Mambo, Blues, and Country music were performed by Japanese musicians for the American troops. Chiemi Eri's cover song "Tennessee Waltz" (1952), Hibari Misora's "Omatsuri Mambo" (1952), and Izumi Yukimura's cover song "Till I Waltz Again with You" (1953) also became popular. Foreign musicians and groups, including JATP and Louis Armstrong, visited Japan to perform. In the mid-1950s, "Jazz Kissa" (ジャズ喫茶 Jazu Kissa, literally "Jazz cafe"?) became a popular venue for live jazz music.[18] Jazz had a large impact on Japanese poppusu, though "authentic" jazz did not become the mainstream genre of music in Japan.[19] In the late 1950s and early 1960s, Japanese pop was polarized between urban kayō and modern enka.[20]
1960s: Origin of modern style[edit source | editbeta]


Kyu Sakamoto (left) in 1964. His song "Sukiyaki" became the first Japanese song to reach number-one on the Billboard Hot 100.
Rokabirī Boom and Wasei pops[edit source | editbeta]
During the 1950s and 60s, many Kayōkyoku groups and singers gained experience performing on US military bases in Japan. Around the same time, Yakuza manager Kazuo Taoka reorganized the concert touring industry by treating the performers as professionals. Many of these performers later became key participants in the J-pop genre.[21]
In 1956, Japan's rock and roll craze began, due to the country music group known as Kosaka Kazuya and the Wagon Masters; their rendition of Elvis Presley's song "Heartbreak Hotel" helped to fuel the trend. The music was called "rockabilly" (or rokabirī) by the Japanese media.[22] Performers learned to play the music and translate the lyrics of popular American songs, resulting in the birth of Cover Pops (カヴァーポップス Kavā poppusu?).[23] The rockabilly movement would reach its peak when 45,000 people saw the performances by Japanese singers at the first Nichigeki Western Carnival in one week of February 1958.[24]
Kyu Sakamoto, a fan of Elvis, made his stage début as a member of the band The Drifters at the Nichigeki Western Carnival in 1958.[25] His 1961 song "Ue wo Muite Arukō" ("Let's Look Up and Walk"), known in other parts of the world as "Sukiyaki", was released to the United States in 1963. It was the first Japanese song to reach the Number One position in the United States, spending four weeks in Cash Box and three weeks in Billboard. It also received a gold record for selling one million copies.[26] During this period, female duo The Peanuts also became popular, singing a song in the movie Mothra.[27] Their songs, such as "Furimukanaide" ("Don't Turn Around") were later covered by Candies on their album Candy Label.[28] Artists like Kyu Sakamoto and The Peanuts were called Wasei Pops (和製ポップス Wasei poppusu?, "Japan-made pop").[23][29]
After frequently changing members, Chosuke Ikariya re-formed The Drifters in 1964 under the same name. At a Beatles concert in 1966, they acted as curtain raisers, but the audience generally objected.[30] Eventually, The Drifters became popular in Japan, releasing "Zundoko-Bushi" ("Echoic word tune") in 1969.[30] Along with enka singer Keiko Fuji, they won "the award for mass popularity" at the 12th Japan Record Awards in 1970.[31] Keiko Fuji's 1970 album Shinjuku no Onna/'Enka no Hoshi' Fuji Keiko no Subete ("Woman in Shinjuku/'Star of Enka' All of Keiko Fuji") established an all-time record in the history of the Japanese Oricon chart by staying in the Number One spot for 20 consecutive weeks.[32] The Drifters later came to be known as television personalities and invited idols such as Momoe Yamaguchi and Candies to their television program.[30]
Eleki Boom and Group Sounds[edit source | editbeta]
See also: Group Sounds


Nippon Budokan, legendary place for Japanese musicians
The Ventures visited Japan in 1962, causing the widespread embrace of the electric guitar called the "Eleki Boom".[33] Yūzō Kayama and Takeshi Terauchi became famous players of electric guitar.[34] In 1966, the Beatles came to Japan and sang their songs at the Nippon Budokan, becoming the first rock music band to perform a concert there.[35] The public believed that the Beatles would cause juvenile delinquency.[1] The Japanese government deployed riot police against young rock fans at the Nippon Budokan.[36] John Lennon felt that they were not well regarded in Japan, but Beatlemania has never really died there.[37] The Beatles inspired Japanese bands, creating the Group Sounds genre in Japan.[1]
Most Japanese musicians felt that they could not sing rock in Japanese, so the popularity of Japanese rock gradually declined.[1] As a result, there were debates such as "Should we sing rock music in Japanese?" and "Should we sing in English?" between Happy End and Yuya Uchida about Japanese rock music.[38] This confrontation was called "Japanese-language rock controversy" (日本語ロック論争 Nihongo Rokku Ronsō?).[39] Happy End proved that rock music could be sung in Japanese, and one theory holds that their music became one of the origins of modern J-pop.[1] The Beatles also inspired Eikichi Yazawa, who grew up in an underprivileged family, his father dying when he was a child.[40] Keisuke Kuwata, who grew up in a dual-income family, was influenced by the Beatles through his older sister, then an avid fan.[41] Yōsui Inoue was also a fan of The Beatles, but he said that his music style was not particularly related to them.[42] After Happy End disbanded in 1973, Haruomi Hosono, a former member, began a solo career and later formed Yellow Magic Orchestra.[43]
1970s: Development of "New Music"[edit source | editbeta]
Fōku and New Music[edit source | editbeta]
In the early 1960s, some Japanese music became influenced by the American folk music revival; this was called fōku (フォーク?, "folk"), although the genre of music was mostly covers of original songs.[44] In the late 1960s, The Folk Crusaders became famous and the underground music around that time became called fōku.[45] As with enka, Japanese fōku singers Wataru Takada performed social satires.[46]
In the early 1970s, the emphasis shifted from fōku's simple songs with a single guitar accompaniment to more complex musical arrangements known as New Music (ニューミュージック nyū myūjikku?).[47] Instead of social messages, the songs focused on more personal messages, such as love. In 1972, singer-songwriter Takuro Yoshida produced a hit song "Kekkon Shiyouyo" ("Let's marry") without decent television promotion, though fans of fōku music became very angry because his music seemed to be a mersh[clarification needed] music.[48] The highest-selling single of the year was the enka song by Shiro Miya and the Pinkara Trio, "Onna no Michi".[48] The song eventually sold over 3.25 million copies.[49] On December 1, 1973, Yōsui Inoue released the album Kōri no Sekai, which topped the Oricon charts and remained in Top 10 for 113 weeks.[50] It spent 13 consecutive weeks in the number-one spot, and eventually established a still-standing record of a total 35 weeks at the number-one position on the Oricon charts.[32][51] Yumi Matsutoya, formerly known by her maiden name Yumi Arai, also became a notable singer/songwriter during this period In October 1975, she released a single "Ano Hi ni Kaeritai" ("I want to return to that day"), making it her first number-one single on the Oricon charts.[52] Miyuki Nakajima, Amii Ozaki, and Junko Yagami were also popular singer-songwriters during this period. At first, only Yumi Matsutoya was commonly called a New Music artist, but the concept of Japanese fōku music changed around that time.[53] In 1979, Chage and Aska made their debut, and folk band Off Course (with singer Kazumasa Oda) released a hit song "Sayonara" ("Good-bye").
Emergence of Japanese rock and electronic music[edit source | editbeta]
See also: Japanese rock and Synthpop
Rock music remained a relatively underground music genre in the early 1970s in Japan,[47] though Happy End managed to gain mainstream success fusing rock with traditional Japanese music.[1] Several Japanese musicians began experimenting with electronic music, including electronic rock. The most notable was the internationally renowned Isao Tomita, whose 1972 album Electric Samurai: Switched on Rock featured electronic synthesizer renditions of contemporary rock and pop songs.[54][54] Other early examples of electronic rock records include Inoue Yousui's folk rock and pop rock album Ice World (1973) and Osamu Kitajima's progressive psychedelic rock album Benzaiten (1974), both of which involved contributions from Haruomi Hosono,[55][56] who later started the electronic music group "Yellow Magic Band" (later known as Yellow Magic Orchestra) in 1977.[57]
In 1978, Eikichi Yazawa's rock single "Jikan yo Tomare" ("Time, Stop") became a smash hit that sold over 639,000 copies.[58] He is regarded as one of the pioneers of Japanese rock.[59] He sought worldwide success, and in 1980 he signed a contract with the Warner Pioneer record company and moved to the West Coast of the United States. He recorded the albums Yazawa, It's Just Rock n' Roll, and Flash in Japan, all of which were released worldwide, but were not very commercially successful. Keisuke Kuwata formed the rock band Southern All Stars (SAS), which made their debut in 1978. Southern All Stars remains very popular in Japan today.
In the same year, Yellow Magic Orchestra (YMO) also made their official debut with their self-titled album. The band, whose members were Haruomi Hosono, Yukihiro Takahashi and Ryuichi Sakamoto, developed electropop,[60] or technopop as it is known in Japan,[61] in addition to pioneering synthpop[62] and electro music.[63][64] Their 1979 album Solid State Survivor reached number one on the Oricon charts in July 1980,[65] and went on to sell two million records worldwide.[66] At around the same time, the YMO albums Solid State Survivor and X∞Multiplies held both the top two spots on the Oricon charts for seven consecutive weeks, making YMO the only band in Japanese chart history to achieve this feat.[67] Young fans of their music during this period became known as the "YMO Generation" (YMO世代 YMO sedai?).[68][69] YMO had a significant impact on Japanese pop music, which started becoming increasingly dominated by electronic music due to their influence,[70] and they had an equally large impact on electronic music across the world.[71][72] Southern All Stars and Yellow Magic Orchestra symbolized the end of New Music and paved the way for the emergence of the J-pop genre in the 1980s.[2] Both bands, SAS and YMO, would later be ranked at the top of HMV Japan's list of top 100 Japanese musicians of all time.[73]
1980s: Fusion with "kayōkyoku"[edit source | editbeta]
City Pop[edit source | editbeta]
See also: Shibuya-kei


Shibuya-kei artist Keigo Oyamada (left) with YMO member and Grammy Award winner Ryuichi Sakamoto (right)
In the early 1980s, with the spread of car stereos, the term City Pop (シティーポップ Shitī Poppu?) came to describe a type of popular music that had a big city theme.[74] Tokyo in particular inspired many songs of this form, but more especially the 1960s reverb-drenched wall of sound production styles made famous by studio auteurs Phil Spector and Brian Wilson. During this time, music fans and artists in Japan were influenced by album-oriented rock (especially Adult contemporary) and crossover (especially Jazz fusion).[74][75] Although City Pop was affected by New Music, the rock band Happy End was considered one of its originators.[76]
Akira Terao and Anri became famous during this period. Akira Terao's 1981 album Reflections was the best-selling album of the 1980s in Japan, selling about 1.65 million copies.[77][78]
Tatsuro Yamashita and his wife Mariya Takeuchi became popular in this period. Yamashita's 1983 song "Christmas Eve" reached number one on the Oricon weekly single charts on December 25, 1989.[79] In 1989, Ryuichi Sakamoto won the Best Album of Original Instrumental Background Score Written for a Motion Picture or Television for his contribution to the movie The Last Emperor.[80][81]
The popularity of City Pop declined when the Japanese asset price bubble burst in 1990. Its musical characteristics (except its "cultural background") were inherited by Shibuya-kei musicians such as Pizzicato Five and Flipper's Guitar.[74]
Growth of the Japanese rock industry[edit source | editbeta]
See also: Visual kei


Concert of pioneer of visual kei, X Japan at Hong Kong in 2009 after their 2007 reunion
Throughout the 1980s, rock bands such as Southern All Stars, RC Succession, Anzen Chitai, The Checkers, The Alfee, and The Blue Hearts became popular. Anzen Chitai came from Yosui Inoue's backup band. On December 1, 1983, rock singer Yutaka Ozaki debuted at the age of 18. In 1986, The Alfee became the first artists to play a concert in front of an audience of 100,000 people in Japan.[82] Some Japanese musicians, such as Boøwy, TM Network, and Buck-Tick, were influenced by New Romanticism.[83]
Boøwy became an especially influential rock band, whose members included singer Kyosuke Himuro and guitarist Tomoyasu Hotei. Their three albums reached number one in 1988, making them the first male artists to have three number-ones within a single year.[84] Subsequent Japanese rock bands were modeled on this band.[85] Guitarist Tak Matsumoto, who supported TM Network's concerts, formed rock duo B'z with singer Koshi Inaba in 1988.[86]
In the late 1980s, girl band Princess Princess became a successful pop-rock band. Their singles "Diamonds" and "Sekai de Ichiban Atsui Natsu" ("World's Hottest Summer") were ranked at the number-one and number-two spots, respectively, on the 1989 Oricon Yearly Single Charts.[87]
In the late 1980s, a new trend also emerged in Japanese rock music: the visual kei, a movement notable by male bands who wore makeup, extravagant hair styles, and androgynous costumes. The most successful representatives of the movement are X Japan (formerly known as "X") and Buck-Tick. X Japan released their first album Vanishing Vision on the indie label Extasy Records in 1988; their album Blue Blood was released on CBS Sony in 1989. Blue Blood sold 712,000 copies, and their 1991 album Jealousy sold over 1.11 million copies.[88] Surprisingly, X Japan were a heavy metal band, but guitarist hide later came under the influence of alternative rock, releasing his first solo album Hide Your Face in 1994 and launching his successful solo career.[89]
Golden age, decline and transfiguration of Idols[edit source | editbeta]
See also: Japanese idol
In 1970s, the popularity of female idol singers such as Mari Amachi, Saori Minami, Momoe Yamaguchi, and Candies increased. Momoe Yamaguchi was one of first kayōkyoku singers to use the special pronunciation characteristic of J-pop.[4] In 1972, Hiromi Go made his debut with the song "Otokonoko Onnanoko" ("Boy and Girl").[48] Hiromi Go originally came from Johnny & Associates.[90]
In 1976, female duo Pink Lady made their debut with the single "Pepper Keibu". Pink Lady released a record nine consecutive number-one singles.[91]
In the 1980s, Japanese idols inherited New Music, though the term fell out of usage.[47] Seiko Matsuda especially adopted song producers of previous generations.[47] In 1980, her third single "Kaze wa Aki Iro" ("Wind is autumn color") reached the number-one spot on the Oricon charts.[91] Haruomi Hosono also joined the production of her music.[47][verification needed] She eventually became the first artist to make 24 consecutive number-one singles, breaking Pink Lady's record.[91]
Other female idol singers achieved significant popularity in the 1980s, such as Akina Nakamori, Yukiko Okada, Kyōko Koizumi, Yoko Minamino, Momoko Kikuchi, Yōko Oginome, Miho Nakayama, Minako Honda, and Chisato Moritaka. Okada received the Best New Artist award from the Japan Record Awards in 1984. Nakamori won the Grand Prix award for two consecutive years (1985 and 1986), also at the Japan Record Awards; she made a suicide attempt in 1989.
Japanese idol band Onyanko Club made their debut in 1985, and produced popular singer Shizuka Kudō. They changed the image of Japanese idols.[92]
Around 1985, however, people began to be disenchanted with the system for creating idols.[93] In 1986, idol singer Yukiko Okada's song "Kuchibiru Network" ("Lips' Network"), written by Seiko Matsuda and composed by Ryuichi Sakamoto, became a hit song, but she committed suicide immediately after that.[94]
Hikaru Genji, one of the Johnny & Associates bands, made their debut in 1987. They became a highly influential rollerskating boy band, with some of their members gaining their own fame as they got older. Their song "Paradise Ginga", written by Aska, won the Grand Prix award at the 30th Japan Record Awards in 1988. Some of the group's backing dancers later formed SMAP.
The late 1980s also saw the rise of the female duo Wink. They didn't laugh, unlike Japanese idols of former eras. Wink debuted in 1988, surpassing the popularity of the then-most popular female duo, BaBe. Wink's song "Samishii Nettaigyo" won the grand prix award at the 31st Japan Record Awards in 1989.
Popular singer Hibari Misora died in 1989, and many kayōkyoku programs, such as The Best Ten, were closed.[95]
CoCo made their hit debut with the 1989 single "Equal Romance" for the hit anime series Ranma ½. Tetsuya Komuro, a member of TM Network, broke Seiko Matsuda's streak of 25 consecutive number-ones by making his single "Gravity of Love" to debut at number-one in November 1989.[96]
1990s: Coining of the term "J-pop"[edit source | editbeta]
1990–1997: Growing market[edit source | editbeta]


B'z in Los Angeles County, California in the 2007 Hollywood's Rockwalk ceremony
In the 1990s, the term J-pop came to refer to all Japanese popular songs except enka.[3]
During this period, the Japanese music industry sought marketing effectiveness. Notable examples of commercial music from the era were the tie-in music from the agency Being and the follow-on, Tetsuya Komuro's disco music.[97]
The period between around 1990 and 1993 was dominated by artists from the Being agency, including B'z, Tube, B.B.Queens, T-Bolan, Zard, Wands, Maki Ohguro, Deen, and Field of View. They were called the Being System (ビーイング系 Bīingu kei?).[98] Many of those artists topped the charts and established new records,[98][99] notably B'z, which eventually established a new record for consecutive number-one singles, surpassing Seiko Matsuda's record.[100] B'z is, at present,[when?] the biggest selling artist of all time, according to Oricon charts. On the other hand, Wands, regarded as a pioneer of the "J-pop Boom" of the 1990s, had trouble because member Show Wesugi wanted to play alternative rock/grunge.[101]


Mr. Children's 1994 album Atomic Heart sold over 3.4 million copies
Many artists surpassed the two-million-copy mark in the 1990s. Kazumasa Oda's 1991 single "Oh! Yeah!/Love Story wa Totsuzen ni", Chage and Aska's 1991 single "Say Yes" and 1993 single "Yah Yah Yah", Kome Kome Club's 1992 single "Kimi ga Iru Dake de", Mr. Children's 1994 single "Tomorrow Never Knows" and 1996 single "Namonaki Uta", and Globe's 1996 single "Departures" are examples of songs that sold more than 2 million copies.[49][102] Dreams Come True's 1992 album The Swinging Star became the first album to sell over 3 million copies in Japan.[103] Mr. Children's 1994 album Atomic Heart established a new record, selling 3.43 million copies on Oricon charts.[102][104]
The duo Chage and Aska, who started recording in late 1979, became very popular during this period. They released a string of consecutive hits throughout the early 1990s; in 1996, they took part in MTV Unplugged, making them the first Asian group to do so.[105]


Namie Amuro (center) performs at MTV Asia Aid in Bangkok, Thailand in 2005.
After TM Network disbanded in 1994, Tetsuya Komuro became a serious song producer. The period between 1994 and 1997 was dominated by dance and techno acts from the "Komuro family" (小室ファミリー Komuro Famirī?), such as TRF, Ryoko Shinohara, Yuki Uchida, Namie Amuro, Hitomi, Globe, Tomomi Kahala, and Ami Suzuki. In that time, Komuro was responsible for 20 hit songs, each selling more than a million copies.[106] While Globe's 1996 album Globe sold 4.13 million copies, establishing a record at the time, Namie Amuro's 1997 song "Can You Celebrate?" sold 2.29 million copies.[102] His total sales as a song producer reached 170 million copies.[107][108] By 1998, Komuro's songs had become less popular. By the middle part of the first decade of the 21st century, Komuro's debt lead him to attempt the sale of his song catalog—which he didn't actually own—to an investor. When the investor found out and sued, Komuro tried to sell the catalog to another investor in order to pay the 600,000,000 Japanese yen judgement he owed the first investor.[106]
Namie Amuro, who was arguably the most popular solo singer in the period, came from the "Okinawa Actors School", which also incubated the bands MAX and Speed. At first, while still a part of the Komuro Family, Amuro remained in the dance music genre, but she slowly changed her music style to contemporary R&B and ended her partnership with Tetsuya Komuro.[109]
Komuro's band Globe became a trance band after their 2001 album Outernet.[110]
1997–1999: Commercial peak[edit source | editbeta]
The sales in the Japanese music market continued to increase. In October 1997, Glay released their album Review -The Best of Glay, which sold 4.87 million copies, breaking Globe's earlier record.[102] However, it was surpassed in the next year by B'z's album B'z The Best "Pleasure", which sold 5.12 million copies.[102] The Japanese market for physical music sales peaked in 1998, recording sales of ¥607 billion.[111] In March 1999, Hikaru Utada released her first Japanese album, First Love, which sold 7.65 million copies, making it the best-selling album in Oricon history.[102]
The late 1990s saw the popularity of rock bands, such as Glay, Luna Sea, and L'Arc-en-Ciel, most of them related to the visual kei movement, though they later changed their style. At the time, rock musicians in Japan were absorbing kayōkyoku music after the genre vanished.[3] Glay became especially successful, with massive exposure in the media, comparable to that of the most popular pop singers produced by Tetsuya Komuro.[112] In July 1999, Glay played a concert to a record audience of 200,000 people at the Makuhari Messe, certified by Guinness World Records as the biggest solo concert in Japan.[113][114] In July 1999, L'Arc-en-Ciel released two albums, Arc and Ray, at the same time; they sold over 3.02 million combined copies in the first week of release.[115]
X Japan announced their disbandment in September 1997 and their guitarist hide died in May 1998. His funeral had a record attendance of 50,000 people, breaking the record of Hibari Misora, whose funeral was attended by 42,000 people.[116] After his death, his single "Pink Spider" and album Ja, Zoo were certified million-sellers by the Recording Industry Association of Japan.[117]
Johnny & Associates produced many boy bands: SMAP, Tokio, V6, KinKi Kids and Arashi. SMAP hit the J-pop scene in a major way in the 1990s through a combination of TV "Tarento" shows and singles, with one of its singers, Takuya Kimura, becoming a popular actor commonly known as "Kimutaku" in later years.
By the late 1990s, the girl group Speed was very popular; they announced their disbandment in 1999. The group returned to the music scene in 2008. Another all-female band, Morning Musume, produced by Tsunku, former leader of band Sharam Q became very popular, with a string of releases that were sales hits before even being released. The group's popularity gave origin to the Hello! Project. Following the pattern set a decade before by the 1980s all-female Onyanko Club, Morning Musume spawned several splinter bands.


Hikaru Utada, whose album First Love is the best-selling album in Oricon history
In the late 1990s and early 21st century, female singers such as Hikaru Utada, Ayumi Hamasaki, Misia, Mai Kuraki, and Ringo Shiina became chart-toppers who write their own songs or their own lyrics. Hikaru Utada is the daughter of Keiko Fuji, a popular singer of the 1970s. Ayumi Hamasaki was made Utada's contemporary rival, though both women claimed the "competition" was merely a creation of their record companies and the media.[118]
Zeebra introduced hip hop music to Japanese mainstream music.[119] In 1999, Zeebra was featured by Dragon Ash in their song titled "Grateful Days", which topped the Oricon charts.[120]
2000s: Diversification[edit source | editbeta]


Ayumi Hamasaki in Taiwan, March 2007. She has sold about 50 million records in Japan alone, and is a driving force in Japan's fashion and pop culture.
Avex group[edit source | editbeta]
Further information: Avex Group
Ayumi Hamasaki won Grand Prix awards for three consecutive years—the first time in Japan Record Award history—between 2001 and 2003.[121] Although Hamasaki became very famous, Tom Yoda, then-chairman of her record company Avex Group, argued that her tactics were risky, because Avex disregarded the modern portfolio theory.[122] This concern disappeared when the company's other singers (such as Ai Otsuka, Kumi Koda, and Exile) also reached a certain level of popularity in the mid-2000s under Yoda's management policy.[122] BoA, A Korean singer also apart of Avex group, also achieved high levels of success although being Korean in Japan. She opened the Hallyu door to other Korean artists so that they may achieve varying levels of success in Japan as well.
Chaku-uta[edit source | editbeta]
See also: RIAJ Digital Track Chart
In December 2002, the digital-download market for ringtone songs (着うた chaku-uta?) was created by mobile-phone company au.[123] The market for digital downloads grew rapidly, and Hikaru Utada's 2007 song "Flavor of Life" sold over 7 million downloaded copies.[124] In October 2007, EMI Music Japan announced that Utada was the world's first artist to have 10 million digital sales in one year.[125] According to the International Federation of the Phonographic Industry's 2009 digital music report, Thelma Aoyama's digital single "Soba ni Iru ne" and Greeeen's digital single "Kiseki" sold 8.2 million copies and 6.2 million copies, respectively, in the 2008 download rankings.[126]
Japanese hip hop and urban pop[edit source | editbeta]
Further information: Japanese hip hop and Hip pop
In the first decade of the 21st century, hip hop music and contemporary R&B influences in Japanese music started to gain attention in popular mainstream music. In November 2001, R&B duo Chemistry's debut album The Way We Are sold over 1.14 million copies in the first week, and debuted at the number-one position on the Oricon weekly album charts.[127] Hip hop bands such as Rip Slyme and Ketsumeishi were also at the top of the Oricon charts.
Rock band Orange Range featured several elements of hip hop in their music.[128] Orange Range's album musiQ sold over 2.6 million copies, making it the number one album of 2005 on the Oricon charts.
Pop/R&B singer Ken Hirai topped the Oricon yearly album chart in 2006 with the release of his greatest hits album 10th Anniversary Complete Single Collection '95-'05 Utabaka, selling over 2 million copies.
The pop/hip-hop duo, Halcali, have the honor of being the first Japanese female hip-hop artists to break the Oricon top 10 charts. They have also performed overseas two times in 2008, once at the Anime Central festival in Chicago, and once more at Central Park, NYC on Japan Day.
Exile, the dance-vocal group under Avex's sublabel Rhythm Zone, had several million-seller albums. Their album Exile Love topped the Oricon yearly album chart in 2008.
Veteran rapper Dohzi-T collaborated with popular singers such as Shota Shimizu, Hiromi Go, Miliyah Kato, and Thelma Aoyama in his successful 2008 album 12 Love Stories.[129]
Although there were only 132 new artists in Japan in 2001, according to the Recording Industry Association of Japan, the number increased to 512 in 2008.[130] In 2008, 14 new artists, such as Thelma Aoyama, attended the NHK Kōhaku Uta Gassen for the first time.[131]
Popularity of live performances and veteran musicians[edit source | editbeta]
See also: Fuji Rock Festival, Summer Sonic Festival, Rising Sun Rock Festival, and Rock in Japan Festival


Green Stage of the Fuji Rock Festival
Rock musicians such as Mr. Children, B'z, Southern All Stars, and Glay still topped the charts in the first decade of the 21st century. Mr. Children's song "Sign" won the Grand Prix award at the 46th Japan Record Awards in 2004. When the group released their album Home in 2007, they passed 50 million albums and singles sold, making them the second-highest selling artist of all time in Japan since the origin of Oricon—just behind B'z, who hold the number-one position with more than 75 million records sold.[132] Home topped the 2007 Oricon yearly album charts.
The sales of physical CDs declined, but audiences to see live performances increased.[133] Eikichi Yazawa took part in rock festivals, and, in 2007, he became the first artist to have performed 100 concerts at the Nippon Budokan.[134]
Other artists, such as Namie Amuro, also continued their long-running careers with successful releases in this period. Her live tour, Namie Amuro Best Fiction tour 2008-2009, not only became the biggest live tour by a Japanese solo female artist—attended by 450,000 fans in Japan—but was also attended by 50,000 fans in Taiwan and Shanghai.[135][136] While Kazumasa Oda's 2005 album Sōkana topped the Oricon weekly album charts, his 2007 single "Kokoro" reached the weekly single charts, breaking Yujiro Ishihara's record and making him the then-oldest singer to top the single charts.[137] Mariya Takeuchi's greatest hits album Expressions topped the Oricon album chart in 2008, making her the oldest female singer with the longest active career to reach the number-one position.[138]
Johnny & Associates[edit source | editbeta]
Further information: Johnny & Associates and J Storm
Johnny & Associates's boy bands remained well-known. In 2001, SMAP released their greatest-hits album SMAP Vest, which sold over a million copies in the first week.[139] In November 2001, Johnny & Associates established the label J Storm for their band Arashi. SMAP's 2003 single "Sekai ni hitotsu dake no hana" sold more than two million copies, being the number-one single in the Oricon yearly single charts for that year. In 2007, Guinness World Records honored KinKi Kids for holding a world record for the number of singles debuting at the number-one position since their debut: 25.[140] SMAP was said to fight a lonely battle at the Kōhaku Uta Gassen, as seen from the viewpoint of its audience share.[141] In 2008, male musicians established a record of four consecutive wins at the Kōhaku Uta Gassen.[142] Arashi's greatest hits album All the Best! 1999–2009 topped the 2009 Oricon yearly album charts.[143]
Johnny & Associates also produced new boy bands such as Tackey & Tsubasa, NEWS, Kanjani Eight, KAT-TUN, and Hey! Say! JUMP. In 2006, KAT-TUN's debut single "Real Face", composed by Tak Matsumoto, sold over one million copies and topped the Oricon Yearly Charts.[144] In 2007, temporary Johnny's Jr. group Hey! Say! 7 broke a record as the youngest male group to ever top Oricon charts, with an average age of 14.8 years. On the 2008 yearly singles charts, only one single ranked in the top 30 was sung by a female (Namie Amuro's single "60s 70s 80s") except gender-mixed groups, partly because the boy bands enjoyed an advantage in physical single sales.[145] In 2009, Johnny's Jr. artist Yuma Nakayama w/B.I.Shadow became the youngest artist to have their first single to debut at the number-one spot, as the band had an average age of 14.6 years, breaking the former record set by female group Minimoni, 14.8 years.[146]
Cover versions and classical pop[edit source | editbeta]
In February 2001, Ulfuls released their cover version of Kyu Sakamoto's 1963 song "Ashita Ga Arusa". Their cover version debuted at the number-five position, behind Utada, Kinki Kids, Hamasaki and Hirai.[147] In March, Yoshimoto Kogyo's special band "Re: Japan" also released their cover version of "Ashita Ga Arusa". When Ulfuls's cover version of this song remained at number eight, Re: Japan's version topped the Oricon weekly single charts.[148]
In 2003, Man Arai released the single "Sen no Kaze ni Natte" ("As A Thousand Winds") based on the Western poem Do not stand at my grave and weep. In Japan, the poem was known for Rokusuke Ei's reading at the funeral of Kyu Sakamoto in 1985.[149] Japanese tenor singer Masafumi Akikawa covered the song in 2006. Akikawa's cover version of the song became the first classical music single to top the Oricon charts, and sold over one million copies.[150] On the 2007 Oricon Yearly Charts, the single became the best-selling physical single, scoring a victory over Utada's "Flavor of Life".[150] Oricon claimed that the song was not J-pop.[151] On the other hand, sheet music from the Zen-On Music Company Ltd classified the song as J-pop.[152]
Hideaki Tokunaga covered many female songs on his cover album series, Vocalist. He released Vocalist, Vocalist 2, Vocalist 3, Vocalist 4 and Vocalist Vintage (Vocalist 5) in 2005, 2006, 2007, 2010, and 2012 respectively. In August 2007, Vocalist 3 became Oricon weekly number-one cover album with 2 weeks (tied the record in Japan), and in May 2010, Vocalist 4 became the Japan first Oricon monthly number-one cover album.[153]
In 2010, other singers also released cover albums of Japanese songs such as Juju's Request and Kumi Koda's Eternity: Love & Songs. Superfly released a single that came with a cover album of Western rock songs, titled Wildflower & Cover Songs: Complete Best 'Track 3', ultimately becoming the band's third consecutive album to debut at number one on the Oricon weekly album charts.[154]
Influence from Neo Fōku and Neo Shibuya-kei[edit source | editbeta]
See also: Shibuya-kei and Synthpop
Folk duos, such as 19, Yuzu, and Kobukuro, became popular during the period.[155] Their music was called "Neo Fōku". In October 2007, Kobukuro's double-album All Singles Best became the first male album to ship three million copies in the 21st century in Japan.[156] In January 2008, their album 5296 beat out Ayumi Hamasaki's album Guilty on the Oricon charts, though she previously had eight consecutive number-one studio albums.[157]
Electronic music bands such as Plus-Tech Squeeze Box and Capsule were called "Neo Shibuya-kei". Yasutaka Nakata, a member of Capsule, became the song producer for the technopop band Perfume.[158] In April 2008, for the first time as a technopop band in 25 years since Yellow Magic Orchestra's 1983 album Naughty Boys, Perfume achieved a number-one album Game on the Oricon charts. In July 2008, their single "Love the World" debuted at number one, making it the first technopop song to reach number one in Oricon history.[159] Other Japanese female technopop artists soon followed, including Aira Mitsuki, immi, Mizca, SAWA, Saori@destiny, and Sweet Vacation.[160]
Anime music, image song and Vocaloid[edit source | editbeta]
Further information: Voice acting in Japan, Image song, and Vocaloid
During the late 2000s and the early 2010s, the anime music industry, such as voice actors and image songs, added weight to Japanese music. Though anime music was formerly influenced by J-pop and visual kei music, Japanese indie music apparently influenced the genre at the 2006 FanimeCon.[161] In 2007, after sampling voice actress Saki Fujita's voice to develop it, Vocaloid Hatsune Miku was released, and many songs featuring Hatsune Miku were shown on the Nico Nico Douga.[162] Some of the musicians featuring Hatsune Miku, such as Livetune and Supercell, joined large record companies in Japan. Livetune released Re: Package on Victor Entertainment on August 27, 2008,[163] and Supercell released Supercell on Sony Music on March 4, 2009.[164] The albums Re: Package and Supercell were not brought under the control of the copyright system of the Japanese Society for Rights of Authors, Composers and Publishers (JASRAC), breaking the tradition that the musicians under the major labels affiliated with the system.[163]


Momoiro Clover Z is famous for its energetic live performances.
In June 2009, voice actress Nana Mizuki's album Ultimate Diamond became the first voice actor album to reach number one on the Oricon weekly charts.[165] The fictional all female band Hōka-go Tea Time, from the anime series K-On!, released the mini-album Hōka-go Tea Time on July 22, 2009. The mini-album debuted at number one on the Oricon weekly album charts, becoming the first album by anime characters to reach number one.[166] In May 2010, Exit Tunes Presents Vocalogenesis feat. Hatsune Miku became the first album featuring Vocaloids to reach number one on the Oricon weekly charts, replacing Hideaki Tokunaga's Vocalist 4, which had topped the charts for four consecutive weeks.[167]
2010s[edit source | editbeta]
More and more girl groups (especially idols) have appeared. One of the most successful groups is Momoiro Clover Z. It currently attracts the highest interest level of all the female idol groups in Japan
Japanese Girl Hot Images Photos Pictures Wallpapers       
Japanese Girl Hot Images Photos Pictures Wallpapers       
Japanese Girl Hot Images Photos Pictures Wallpapers       
Japanese Girl Hot Images Photos Pictures Wallpapers       
Japanese Girl Hot Images Photos Pictures Wallpapers       
Japanese Girl Hot Images Photos Pictures Wallpapers       
Japanese Girl Hot Images Photos Pictures Wallpapers       
Japanese Girl Hot Images Photos Pictures Wallpapers       
Japanese Girl Hot Images Photos Pictures Wallpapers       
Japanese Girl Hot Images Photos Pictures Wallpapers       
Japanese Girl Hot Images Photos Pictures Wallpapers       

Chinese Names For Girls Hot Images Photos Pictures Wallpapers

Chinese Names For GirlsBiography   

Source(Google.com.pk)
Chinese personal names (Chinese: 姓名; pinyin: xìngmíng) are the names adopted by those from mainland China, Hong Kong, Macau, Taiwan, and the Chinese diaspora overseas. They arose from the culture of the Han people. In some cases, the term may also refer to Chinese names adopted by or used to refer to people from other areas.
Chinese names typically consist of three syllables – a monosyllabic family name and a disyllabic given name – with each syllable having a particular tone and being written as a single Chinese character. About one in seven people have a two-syllable name, and fewer than one-fifth of one percent – many of them ethnic minorities[1] – have a name of four or more syllables; most Han Chinese that have names longer than four characters have compound surnames (e.g. Ouyang Kunpeng or Da-Hong Seetoo).[2]
Chinese names originated the Eastern ordering of names, where the family name precedes the given name. A boy called Wei (伟) and belonging to the Zhang (张) family – currently China's most common single name[3] – is called "Zhang Wei" and not "Wei Zhang" (unless he's travelling abroad). It is standard for the Chinese to address one another – especially those with two-character names – by using full names. So normally, Zhang Wei would be formally addressed as "Mr. Zhang" and informally as "Zhang Wei" – never as "Wei" or "Mr. Wei".
The two halves of the name are almost always treated as indivisible units. There is no equivalent of English middle names, which are both official and generally ignored. 王秀英 – currently China's most common three-character name[3] – might be called "Wang Xiuying" or simply "Xiuying", but no one would ever say "Wang Xiu" or "Wang Ying" and omit the other half of her given name.
Chinese people interacting with others who do not know characters romanize their names in a variety of ways, although Hanyu Pinyin is now the standard in both mainland China and Taiwan. Many also adopt a European-style name (typically English) either by reversing the Chinese order (e.g., "Wei Zhang") or by choosing a new name entirely (e.g., "John Zhang"). In Hong Kong, a common practice is to combine both English and Chinese names into a single hybrid: "John Zhang Wei".
From at least the time of the Shang dynasty, the Han Chinese observed a number of naming taboos regulating who may or may not use a person's given name (without being disrespectful). In general, using the given name connoted the speaker's authority and superior position to the addressee. Peers and younger relatives were barred from speaking it. Owing to this, many historical Chinese figures – particularly emperors – used a half-dozen or more different names in different contexts and for different speakers. Those possessing names (sometimes even mere homophones) identical to the emperor's were not infrequently forced to change them. The normalization of personal names after the May Fourth Movement has generally eradicated aliases such as the school name and courtesy name but traces of the old taboos remain, particularly within families.
Family names[edit source | editbeta]

Main article: Chinese surname
Although there are currently over 4,000 Chinese surnames (姓, xìng) in use in China,[2] the colloquial expression for the "Chinese people" is the Bǎi Xìng (百姓, "The Hundred Names") and a mere hundred surnames still make up over 85% of China's 1.3 billion citizens.[4] In fact, just the top three – Wang (王), Li (李), and Zhang (张) – cover more than 20% of the population.[4] This homogeneity results from the great majority of Han family names having only one character, while the small number of compound surnames is mostly restricted to minority groups.[2] This has not always been true in Chinese history: between the first and fifth centuries AD, a law against multiple-character personal names briefly popularized two-character surnames and a number of important figures like Zhuge Liang and Sima Qian possessed them.[citation needed] As of 2009, in the United States, 70,000 family names represent 90% of U.S. citizens.[5]
Chinese surnames arose from two separate prehistoric traditions: the xìng (姓) and the shì (氏). The original xìng were clans of royalty at the Shang court and always included the 'woman' radical 女. The shì did not originate from families, but denoted fiefs, states, and titles granted or recognized by the Shang court. Apart from the Jiang (姜) and Yao (姚) families, the original xìng have nearly disappeared but the terms ironically reversed their meaning. Xìng is now used to describe the shì surnames which replaced them, while shì is used to refer to maiden names.
The enormous modern clans sometimes share ancestral halls with one another, but actually consist of many different lineages gathered under a single name. As an example, the surname Ma (马) includes descendants of the Warring States–era bureaucrat Zhao She, descendants of his subjects in his fief of Mafu, Koreans from an unrelated confederation, and Muslims from all over western China who chose it to honor Muhammad.[6] Nonetheless, however tenuous these bonds sometimes are, it remains a minor taboo to marry someone with the same family name.
In modern mainland China, it is the norm that a married woman keeps her name unchanged, without adopting her husband's surname. A child usually inherits his/her father's surname, though the marriage law explicitly states that a child may use either parent's. It is also possible, though far less common, for a child to combine both parents' surnames.[4] In the older generations, it was also common for a married woman to prepend her husband's surname to her own. This practice is now almost extinct in mainland China, though there are a few exceptions such as the name change of Gu Kailai, but survives in some Hong Kong, Macau, and Taiwan families.
Given names[edit source | editbeta]

Main article: Chinese given name
Chinese given names (名字, míngzi) show much greater diversity than the surnames, while still being restricted almost universally to one or two syllables. Including variant forms, there are at least 106,000 individual Chinese characters,[7] but as of 2006, in the People's Republic of China Public Security Bureau only approximately 32,000 are supported for computer input[5] and even fewer are in common use. Given names are chosen based on a range of factors, including possession of pleasing sound and tonal qualities, as well as bearing positive associations or a beautiful shape. Two-character mings may be chosen for each character's separate meaning and qualities, but the name remains a single unit which is almost always said together even when the combination no longer 'means' anything.
Today, two-character names are more common and make up more than 80% of Chinese names.[8] However, this custom has been consistent only since the Ming dynasty. About 70% of all names were only one character long during the early Han and that rose beyond 98% after the usurping Wang Mang banned all two-character names outright. Although his Xin Dynasty was short-lived, the law was not repealed until 400 years later, when northern invasions and interest in establishing lineages revived interest in such longer names.[8] The Tang and Song saw populations with a majority of two-character names for the first time, but the Liao between them and the Yuan afterward both preferred single character names. The restoration of Han dominance under the Ming, promotion of Han culture under the Qing, and development of generation names established the current traditions.[8]
Given names resonant of qualities which are perceived to be either masculine or feminine are frequently given, with males being linked with strength and firmness and females with beauty and flowers. It is also more common for female names to employ diminutives like Xiǎo or doubled characters in their formal names, although there are famous male examples such as Li Xiaoping and Yo-Yo Ma. People from the countryside previously often bore names that reflect rural life, – for example, Daniu (大牛, lit. "Big Ox") and Dazhu (大柱, lit. "Big Pole") – but such names are becoming less common.
It is also considered bad form to name a child after a famous person, although tens of thousands might happen to share a common name such as "Liu Xiang".[9] Similarly, owing to the traditional naming taboos, it is very uncommon in China to name a child directly after a relative, since such children would permit junior family members to inappropriately use the personal names of senior ones. Ancestors can leave a different kind of mark: Chinese naming schemes often employ a generation name, though in the PRC this practice ceased due to the Cultural Revolution and One Child Policy. Every child recorded into the family records in each generation would share an identical character in their names. Sixteen, thirty-two, or more generations would be worked out in advance to form a generation poem. For example, the one selected in 1737 for the family of Mao Tse-tung read:[citation needed]
立显荣朝士,Stand tall & display unstintingly before gentlemen,
文方运际祥。And study & method will expand the borders of our fortune.
祖恩贻泽远,Ancestral favors bequeath kindness through the ages,
世代永承昌。Descendants forever obliged for their prosperity.
This scheme was in its fourteenth generation when Mao rejected it for the naming of his own children, preferring to give his sons the generational name An (岸, lit. "Lofty", "Proud") instead.[citation needed]
Depending on the region and particular family, daughters were not entered into the family records and thus did not share the boys' generation name, although they may have borne a separate one among themselves. Even where generation names are not used, siblings' names are frequently related, so that a boy named Song (松, lit. "Pine") might have a sister named Mei (梅, lit. "Plum").
Traditional female names sometimes also reflected the male chauvinism of ancient China, with names like Laidi (來弟), Zhaodi (招弟), and Pandi (盼弟) all essentially meaning "Seeking a Little Brother". A similar name was Yehao (也好), meaning "Also Good".[citation needed]
More recently, although such chauvinistic names have become a rarity and generation names have become less common, many personal names reflect periods of Chinese history. For example, following the victory of the Communists in the Civil War, many Chinese bore "revolutionary names" such as Qiangguo (强国, lit. "Strong Nation" or "Strengthening the Nation") or Dongfeng (东风, lit. "Eastern Wind"). Similarly, on Taiwan, it used to be common to incorporate one of the four characters of the name "Republic of China" (中華民國, Zhōnghuá Mínguó) into masculine names. Periodic fad names like Aoyun ("Olympics") also appear. Owing to both effects, there has also been a recent trend in China to hire fortune tellers to change people's names to new ones more in accordance with traditional Taoist and five element practices.
Writing[edit source | editbeta]

Main article: Chinese characters
Chinese names are written in Chinese characters. These originated from the Shang oracle bone script. The modern forms were largely established by the time of the Han dynasty's clerical script, but continued to develop. As new styles of calligraphy arose, variant characters sometimes entered the mainstream; likewise, some were political decisions whose success depended on the fate of their promulgators.
The two main modern forms are the simplified characters developed during the 1950s by the People's Republic of China and the traditional characters employed by the Republic of China, Hong Kong, and much of the Chinese diaspora. For example, a person who writes his name as 张伟 in a foreign country might be expected to come from mainland China or Singapore, while a 張偉 – the same name in traditional characters – might be asked if he or his family is originally from Taiwan or Hong Kong. When in Chinese speaking countries, the local variant of characters are used.
Chinese names in other East Asian countries have been influenced by the adoption of Hangul in Korea during the 1890s; the Japanese script reform beginning in 1900 and expanded after 1946 into the modern shinjitai; and the adoption of the Portuguese-based Quốc Ngữ script for Vietnamese after World War I.
Spelling[edit source | editbeta]

Main articles: Pinyin and Romanization of Chinese
The process of converting Chinese names into a phonetic alphabet is called romanization.
In mainland China, Chinese names have been romanized using the Hanyu Pinyin system since 1958. Although experiments with the complete conversion of Chinese to the pinyin alphabet failed,[10] it remains in common use and has become the transcription system of the government of Singapore, the United Nations, and the International Organization of Standardization.[11] After many decades of avoiding its use, Taiwan formally adopted pinyin as its "New Phonetic System" in 2009,[12][13] although it continues to allow its citizens to use other romanizations on official documents such as passports. The Russian-influenced system is easily identified by its pronounced use of uncommon letters such as "q", "x", and "z"; when tones are included, they are noted via tone marks. In pinyin, 毛泽东 is written Mao Zedong.
Proper use of pinyin romanization means treating the surname and given name as precisely two separate words with no spaces between the letters of multiple characters. For example, "王秀英" is properly rendered either with its tone marks as "Wáng Xiùyīng" or without as "Wang Xiuying", but should not be written as "Wang Xiu Ying", "Wang XiuYing", "Wangxiuying", and so on. In the rare cases where a surname consists of more than one character, it too should be written as a unit: "Sima Qian", not "Si Ma Qian" or "Si Maqian". However, as the Chinese language makes almost no use of spaces, native speakers often do not know these rules and simply space between each character of their name, causing those used to phonetically spelled languages think of the xing and ming as three words instead of two.
The switch to pinyin is still quite new for Taiwan and many non-standard spellings continue to be found, including "Lee" and "Soong". Similarly, many Taiwanese and historic names still employ the older Wade–Giles system. This English-influenced system is identified by its use of the digraphs "hs" (for the pinyin x) and "ts" (for the pinyin z and c) and by its use of hyphens to connect the syllables of multi-character words. Correct reading depends on the inclusion of superscript numbers and the use of apostrophes to distinguish between different consonants, but in practice both of these are commonly omitted. In Wade–Giles, 毛泽东 is written Mao Tse-tung, as the system hyphenates names between the characters. For example, Wang Xiuying and Sima Qian are written in Wade as "Wang2 Hsiu4-Ying1" and "Ssu1-ma3 Ch'ien1".
Pinyin and Wade are both based on the pronunciations of the Beijing dialect or Mandarin Chinese. In Hong Kong, Macau, and the diaspora communities in southeast Asia and abroad, the Chinese often romanize according to the sounds of their own languages, particularly Cantonese, Hokkien, and Hakka. This occurs amid a plethora of competing romanization systems. In Hong Kong, many Chinese who grew up under the British occupation adopted English spelling conventions for their names: "Lee" for Li, "Shaw" for Shao, and so forth. In Macau, Chinese names are similarly sometimes still transliterated based on Portuguese orthography. The Chinese from the diaspora communities in Malaysia and Singapore fully divide the characters in their names with spaces as a matter of course.
A final point is that – although characters have remained roughly the same since the Han dynasty and some classical grammar is still part of the core curriculum of Chinese secondary schools – vocabulary, grammar, and pronunciation have all changed from Old to Middle to Modern Chinese even within the prestige dialects. Thus, although modern Chinese read "Confucius" (孔夫子) as Kǒng Fūzǐ, the same title would have been Khuwng Pjutsi in the Tang dynasty and was probably something like an atonal Khongʔ Patsəʔ during his lifetime.[14] Of course, at the time, he would have been addressed by his courtesy name Trungsnərs (仲尼, Zhòngní) instead.[14]
Alternative names[edit source | editbeta]

See also: Naming taboo, Taboo on rulers, and Table of Chinese monarchs
From their earliest recorded history, the Chinese observed a number of naming taboos, avoiding the names of their elders, ancestors, and rulers out of respect and fear. As a result, the upper classes of traditional Chinese culture typically employed a variety of names over the course of their lives, and the emperors and sanctified deceased had still others.
Current naming practices are more straightforward and consistent, but a few pseudonyms or alternate names remain common.
When discussing Chinese writers, Chinese and Japanese scholars do not consistently use particular names, whether they are private names or alternative names.[15]
Current
Chinese associated names for prominent people,
example of Sun Yat-sen's names
1 Official name: Sūn Démíng (孫德明)
2 Milk name: Sūn Dìxiàng (孫帝象)
3 School name: Sūn Wén (孫文)
4 Caricatural name: unknown
5 Courtesy names: Sūn Zàizhī (孫載之)
6 Pseudonym(s): 1. Sūn Rìxīn (孫日新)a
2. Sūn Yìxiān (孫逸仙, 1886)a
jpn. Nakayama Shō (中山樵, 1897)
Death, Honorary titles:
7 Posthume name: Guófù (國父)
8 Temple name: noneb
9 Era name: nonec
Notes: a. both pronounced "Sun Yat-sen" in Cantonese;
b. only for Royalty and Emperors; c. only for Royalty and Emperors' reigns.
Milk name[edit source | editbeta]
Traditionally, babies were named a hundred days after their birth; modern naming laws grant the parents a month before requiring the baby to be registered.[citation needed] Upon birth, the parents often use a "milk name" (乳名, rǔmíng; 小名) – typically employing diminutives like xiǎo (小, lit. "little") or doubled characters – before a formal name is settled upon, often in consultation with the grandparents. The milk name may be abandoned but is often continued as a form of familial nickname. A superstitious custom sometimes attached to the milk name is to select a disgusting name, in order to ward off evil spirits who might wish to harm the child.[16]
Nickname[edit source | editbeta]
Nicknames (t 綽號, s 绰号, chuòhào; 外号, wàihào) are acquired in China in much the same way they are in other countries. Not everyone has one. Most that do received theirs in childhood or adolescence from family or friends. Common Chinese nicknames are those based on a person's physical attributes, speaking style, or behavior. Names involving animals are common, although those animals may be associated with different attributes than they are in English: for example, Chinese cows are strong, not stupid; foxes are devious, not clever; pigs are ugly, lazy, stupid, or content, but not dirty. Similarly, nicknames that might seem especially insulting in English – such as "Little Fatty" (小胖) – are more acceptable in Chinese. One especially common method of creating nicknames is prefixing Ā- (阿) or Xiǎo (小) to the surname or the second character of the given name. Ā- is more common in southern China and abroad, while Xiǎo is common throughout China. Nicknames are rarely used in formal or semi-formal settings, although a famous exception is A-bian.
Western name[edit source | editbeta]
English is taught throughout China's secondary schools and the English language section is a required component of the Gaokao, China's college entrance examination. Many Chinese teenagers thus acquire English names, which they may keep and use as nicknames even in Chinese-language contexts. Chinese may adopt English names for a variety of reasons, including foreigners' difficulty with Chinese tones and the modern Chinese tendency to regard foreign names as modern or egalitarian.[17] The freedom associated with choosing a Chinese given name sometimes leads to choosing English names which seem bizarre to native English speakers.[citation needed]
Historical
School name[edit source | editbeta]
The school name (t 學名, s 学名, xuémíng) was a separate formal name used by the child while they were at school.
As binomial nomenclature also called xuémíng in Chinese, the school name is also sometimes now referenced as the xùnmíng (訓名) to avoid confusion.
Style name[edit source | editbeta]
Main article: Chinese style name
Upon maturity, it was common for educated males to acquire a style (字, zì) or courtesy name (表字, biǎozì) either from one's parents, a teacher, or self-selection. The name commonly mirrored the meaning of one's given name or displayed his birth order within his family.
The practice was a consequence of admonitions in the Book of Rites that among adults it is disrespectful to be addressed by one's given name by others within the same generation. The true given name was reserved for the use of one's elders, while the courtesy name was employed by peers on formal occasions and in writing. The practice was decried by the May Fourth Movement and has been largely abandoned.
Pseudonym[edit source | editbeta]
Main article: Chinese style name
Pseudonyms or aliases (t 號, s 号, hào) or pen names (t 筆名, s 笔名, bǐmíng) were self-selected alternative courtesy names, most commonly three or four characters long. They may have originated from too many people having the same style name.
Some – but by no means most – authors do continue to employ stylized pen names. A famous[dubious – discuss] example is the exile and dissident poet Zhao Zhenkai, whose pen name is "Bei Dao" (北岛, lit. "North Island").
Imperial
Posthumous name[edit source | editbeta]
Main article: Posthumous name
Posthumous names (t 諡號, s 谥号, shìhào) were honorary names selected after a person's death, used extensively for royalty. The common "names" of most Chinese emperors before the Tang Dynasty – with the pointed exception of Shi Huangdi – are their posthumous ones. In addition to emperors, successful courtiers and politicians such as Sun Yat-sen also occasionally received posthumous titles.
Temple name[edit source | editbeta]
Main article: Temple name
See also: Ancestor veneration in China
The temple name (t 廟號, s 庙号, miàohào) of the emperor inscribed on the spiritual tablets of the imperial ancestral temple often differed from his posthumous name. The structure eventually became highly restricted, consisting of a single adjective and either zǔ (祖) or zōng (宗). These common "names" of the emperors between the Tang and the Yuan are their temple ones.
Era name[edit source | editbeta]
Main articles: Chinese era name and Table of Chinese monarchs
The era name (年号, niánhào) arose from the custom of dating years by the reigns of the ruling emperors. Under the Han, the practice began of changing regnal names as means of dispensing with bad luck and attracting better. Almost all era names were literary and employed exactly two characters. By the Ming and Qing dynasties, emperors had largely dispensed with the practice and kept a single era name during their reign, such that it is customary to refer to Ming and Qing emperors by their era names.
Forms of address[edit source | editbeta]

Within families, it is often considered inappropriate or even offensive to use the given names of relatives who are senior to the speaker. Instead, it is more customary to identify each family member by abstract hierarchical connections: among siblings, gender and birth order (big sister, second sister, and so on); for the extended family, the manner of relationship (by birth or marriage; from the maternal or paternal side).
The hierarchical titles of junior relatives are seldom used except in formal situations, or as indirect reference when speaking to family members who are even younger than the person in question. Children can be called by their given names, or their parents may use their nicknames.
When speaking of non-family social acquaintances, people are generally referred to by a title, for example Mother Li (simplified Chinese: 李妈妈; traditional Chinese: 李媽媽; pinyin: lĭ māma) or Mrs. Zhu (朱太太, pinyin: zhū tàitai). Personal names are used when referring to adult friends or to children, although, unlike in the west, referring to somebody by their full name (including surname) is common even among friends, especially if the person's full name is only two syllables. It is common to refer to a person as lǎo (老, old) or xiǎo (小, young) followed by their family name, thus Lǎo Wáng (老王) or Xiǎo Zhāng (小張, 小张). Xiǎo is also frequently used as a diminutive, when it is typically paired with the second or only character in a person's name, rather than the surname. Note that because old people are well respected in Chinese society, lǎo (old) does not carry disrespect, offense or any negative implications even if it's used to refer to an older woman. Despite this, it is advisable for non-Chinese to avoid calling a person xiǎo-something or lǎo-something unless they are so-called by other Chinese people and it is clear that the appellation is acceptable and widely used. Otherwise, the use of the person's full name, or alternatively, their surname followed by xiānsheng (Chinese: 先生, mister) or nǚshì (Chinese: 女士, madam) is relatively neutral and unlikely to cause offense.
Whereas titles in many cultures are commonly solely determined by gender and, in some cases, marital status, the occupation or even work title of a person can be used as a title as a sign of respect in common address in Chinese culture. Because of the prestigious position of a teacher in traditional culture, a teacher is invariably addressed as such by his or her students (e.g. Chinese: 李老師; pinyin: Lǐ Lǎoshī; literally "Teacher Li"), and commonly by others as a mark of respect. Where applicable, "Teacher Surname" is considered more respectful than "Mr/Mrs/Miss Surname" in Chinese. A professor is also commonly addressed as "teacher", though "professor" is also accepted as a respectful title. By extension, a junior or less experienced member of a work place or profession would address a more senior member as "Teacher".
Similarly, engineers are often addressed as such, though often shortened to simply the first character of the word "engineer" -- Chinese: 工; pinyin: Gōng. Should the person being addressed be the head of a company (or simply the middle manager of another company to whom you would like to show respect), one might equally address them by the title "zŏng" (simplified Chinese: 总; traditional Chinese: 總), which means "general" or "overall", and is the first character of titles such as "Director General" or "General Manager" (e.g. simplified Chinese: 李总; traditional Chinese: 李總; pinyin: Lĭ zŏng), or, if they are slightly lower down on the corporate food-chain but nonetheless a manager, by affixing Jīnglĭ (simplified Chinese: 经理; traditional Chinese: 經理, manager).
Variations[edit source | editbeta]

Unusual names[edit source | editbeta]
See also: Naming laws in the People's Republic of China
Because the small number of Chinese surnames leads to confusion in social environments, and because some Chinese parents have a desire to give individuality, some Chinese have received unusual given names. As of April 2009, about 60 million Chinese people have unusual characters in their names. A 2006 report by the People's Republic of China Public Security Bureau stated that of about 55,000 Chinese characters used in the People's Republic of China, only 32,232 of those are supported by the ministry's computers. The PRC government has asked individuals with unusual names to change them so they can get new computer-readable public identity cards, and it prevented them from receiving new identity cards if they do not change their names.[5]
Beginning in at least 2003, the PRC government has been writing a list of standardized characters for everyday usage in life, which would be the pool of characters to select from when a child is given his or her name. Originally the limits were to go in place in 2005. In April 2009, the list had been revised 70 times, and it still has not been put into effect.[5]
Wang Daliang, a China Youth University for Political Sciences linguistics scholar, said that "Using obscure names to avoid duplication of names or to be unique is not good. Now a lot of people are perplexed by their names. The computer cannot even recognize them and people cannot read them. This has become an obstacle in communication."[5] Zhou Youyong, the dean of the Southeast University law school, argued that the ability to choose the name of one's children is a fundamental right, so the PRC government should be careful when making new naming laws.[2]
Transliteration of ethnic languages into Chinese characters means that there is a single Chinese citizen with a 15-character-long name.[2]
Taiwan[edit source | editbeta]
Han family names on Taiwan are similar to those in southeast China, as most families trace their origins to places such as Fujian and Guangdong. The Taiwanese aborigines have also adopted Chinese names as part of their Sinicization. The popularity distribution of family names in Taiwan as a whole differs somewhat from the distribution of names among all Han Chinese, with the family name Chen (陳) being particularly more common (about 11% on Taiwan, compared with about 3% on the Mainland). Local variations also exist.
Given names that consist of one character are much less common on Taiwan than on the mainland.[citation needed]
A traditional practice, now largely supplanted, was choosing deliberately unpleasant given names to ward off bad omens and evil spirits. For example, a boy facing a serious illness might be renamed Ti-sái (豬屎, lit. "Pig Shit") to indicate to the evil spirits that he was not worth their trouble. Similarly, a girl from a poor family might have the name Bóng-chhī (罔市, lit. "No Takers").
Nicknames (囝仔名, gín-á-miâ, "child names") are common and generally adopt the Southern Chinese practice of affixing the prefix "A-" (阿) to the last syllable of a person's name. Although these names are rarely used in formal contexts, there are a few public figures who are well known by their nicknames, including the politician A-bian and the singer A-mei.
Diaspora[edit source | editbeta]
Among Chinese Americans, it is common practice to be referred to primarily by the Western name and to use the Chinese given name as an often-omitted middle name.
In Malaysia and Singapore, it is equally acceptable for Western names to appear before or after the Chinese given name. Thus, the Singaporean President Tony Tan might see his name written as "Tony Tan Keng Yam" or "Tan Keng Yam Tony".[citation needed] Individuals are free to register their legal names in either format on their identity cards. In general use, the English name first version is typically preferred as it keeps the correct order for both systems; however, for administrative purposes, the government agencies tend to place the English name last to organize lists of names and databases more easily.
The Hong Kong printed media tend to adopt the hybrid name style – for example, Andy Lau Tak-wah – although some people prefer American-style middle names, such as Steven N. S. Cheung, or simply use English names like Henry Lee. On official records such as the Hong Kong Identity Cards, family names are always printed first in all-caps and followed by a comma for all names, including Chinese ones. Thus, the examples above would have identity cards that read "LAU, Tak-wah Andy" or "CHEUNG, Steven Ng-sheong", with the position of the given names determined at the time of application. Non-Chinese names are printed in similar style: "LEE, Henry".
Chinese names in English[edit source | editbeta]



The signature of Sun Yat-sen; in English Chinese people usually keep their names in Chinese order unless they live or travel abroad
Chinese people, except for those traveling or living outside of China, rarely reverse their names to the western naming order (given name, then family name). Western publications usually preserve the Chinese naming order, with the family name first, followed by the given name. Beginning in the early 1980s, in regards to people from Mainland China,[18] western publications began using the Hanyu Pinyin romanization system instead of earlier romanization systems; this resulted from the normalization of diplomatic relations between the United States and the People's Republic of China in 1979.[19]

The usual presentation of Chinese names in English differs from the usual presentations of modern Japanese names, since modern Japanese names are usually reversed to fit the western order in English.[19] In English the presentation of Chinese names is similar to those of Korean names.[20] Edith Terry, author of How Asia Got Rich, said that "it was one of the ironies of the late twentieth century that Japan remained stranded in the formal devices underlining its historical quest for equality with the West, while China set its own terms, in language as in big-power politics."[19] As of 1989, Pinyin became the preferred romanization system in works discussing contemporary China, while English-language books relevant to Japanese history still used the Wade–Giles system to romanize Chinese names more often than other romanization systems.[21] As of 1993, Wade–Giles was still used in Taiwan.[22]
Chinese Names For Girls Hot Images Photos Pictures Wallpapers     
Chinese Names For Girls Hot Images Photos Pictures Wallpapers     
Chinese Names For Girls Hot Images Photos Pictures Wallpapers     
Chinese Names For Girls Hot Images Photos Pictures Wallpapers     
Chinese Names For Girls Hot Images Photos Pictures Wallpapers     
Chinese Names For Girls Hot Images Photos Pictures Wallpapers     
Chinese Names For Girls Hot Images Photos Pictures Wallpapers     
Chinese Names For Girls Hot Images Photos Pictures Wallpapers     
Chinese Names For Girls Hot Images Photos Pictures Wallpapers     
Chinese Names For Girls Hot Images Photos Pictures Wallpapers     
Chinese Names For Girls Hot Images Photos Pictures Wallpapers     

Oriental Girls Hot Images Photos Pictures Wallpapers

Oriental Girls Biography   

 Source(Google.com.pk)
Where did it come from?
Where is it going?
In many countries of the world, the celebration of Christmas on December 25th is a high point of the year. But why? Can it have any real meaning for us today? Is there a 'real' Christmas message? Christmas celebrations in the West today
From November onwards, it is impossible to forget that Christmas is coming. Coloured lights decorate many town centres and shops, along with shiny decorations, and artificial snow painted on shop windows.
In streets and shops, 'Christmas trees' (real or plastic evergreen 'conifer' trees) will also be decorated with lights and Christmas ornaments. Shopping centres become busier as December approaches and often stay open till late.Shopping centre speaker systems systems will play Christmas 'carols' - the traditional Christmas Christian songs, and groups of people will often sing carols on the streets to raise money for charity. Most places of work will hold a short Christmas party about a week before Christmas. Although traditional Christmas foods may be eaten, drink (and plenty of it) means that little work will be done after the party!
By mid-December, most homes will also be decorated with Christmas trees, coloured lights and paper or plastic decorations around the rooms. These days, many more people also decorate garden trees or house walls with coloured electric lights, a habit which has long been popular in USA. In many countries, most people post Christmas greeting cards to their friends and family, and these cards will be hung on the walls of their homes. In UK this year, the British Post Office expects to handle over 100 million cards EACH DAY, in the three weeks before Christmas. Christmas cards
The custom of sending Christmas cards started in Britain in 1840 when the first 'Penny Post' public postal deliveries began. (Helped by the new railway system, the public postal service was the 19th century's communication revolution, just as email is for us today.) As printing methods improved, Christmas cards were produced in large numbers from about 1860. They became even more popular in Britain when a card could be posted in an unsealed envelope for one half-penny - half the price of an ordinary letter.
Traditionally, Christmas cards showed religious pictures - Mary, Joseph and baby Jesus, or other parts of the Christmas story. Today, pictures are often jokes, winter pictures, Father Christmas, or romantic scenes of life in past times. The old man with the sack
'Father Christmas' (or 'Santa Claus') has become the human face of Christmas. Pictures will be seen everywhere of the old man with long white beard, red coat, and bag of toys. Children are taught that he brings them presents the night before Christmas (or in some countries on December 6th - St. Nicholas' Day), and many children up to the age of 7 or 8 really believe this is true. In most countries, it is said that he lives near the North Pole,cool pics, and arrives through the sky on a sledge (snow-cart) pulled by reindeer. He comes into houses down the chimney at midnight and places presents for the children in socks or bags by their beds or in front of the family Christmas tree. In shops or at children's parties, someone will dress up as Father Christmas and give small presents to children, or ask them what gifts they want for Christmas. Christmas can be a time of magic and excitement for children.
Who was he?
Father Christmas is based on a real person, St. Nicholas, which explains his other name 'Santa Claus' which comes from the Dutch 'Sinterklaas'. Nicholas was a Christian leader from Myra (in modern-day Turkey) in the 4th century AD. He was very shy, and wanted to give money to poor people without them knowing about it. It is said that one day, he climbed the roof of a house and dropped a purse of money down the chimney. It landed in the stocking which a girl had put to dry by the fire! This may explain the belief that Father Christmas comes down the chimney and places gifts in children's stockings.
Boxing Day
In English-speaking countries, the day following Christmas Day is called 'Boxing Day'. This word comes from the custom which started in the Middle Ages around 800 years ago: churches would open their 'alms boxe' (boxes in which people had placed gifts of money) and distribute the contents to poor people in the neighbourhood on the day after Christmas. The tradition continues today - small gifts are often given to delivery workers such as postal staff and children who deliver newspapers. 
Making sense of Christmas
Today in the West, not many people consider the religious meaning to Christmas. Most people in UK or Europe will not go to a religious church meeting, even at Christmas. It has become a busy race to spend money on presents, and get ready for the Day. In UK, our shops stay open till late Christmas Eve and often open again on Boxing Day with the cut-price 'sales'. (Not much holiday for the poor shop workers!) A visitor from another world would think that Christmas was a festival to the gods of money and shopping.
What do you want from Christmas?
Many people do hope for more than presents at Christmas. We want to somehow return to a time in our childhood (or some other good time in the past), when life was simpler and made more sense, before the troubles of adult life arrived. We feel sure that behind all the fun and decorations, there must somehow be a message, something more, some key to life, hope and happiness.
So can we look beyond the way Christmas is celebrated today, and find any real meaning, any message for our lives today? How different countries celebrate Christmas
Do you know what they eat in Latvia on Christmas Day?
The real Christmas Story
What really happened?
How did the story end? OR DID IT?
The Manger by Pearlie Walker - Poem
'C H R I S T M A S' by Joan Clifton Costner - Poem
'~ Christmas in the Air ~' by Marie Williams - Poem
'Christmas Memories' by Marie Williams - Poem
Mohinder's true story Christmas was just a good time to drink extra whisky and beer for Mohinder, until he found the real meaning of Christmas. The problem page Christmas can often be a time of debt, stress, worry, loneliness, even suicide. Our problem pages try to help.
How did Christmas start?
Since about 400 AD, Christians have celebrated the birth of Jesus. 'Christ' means 'Messiah' or 'Anointed One' - the title given to Jesus - and 'Mass' was a religious festival.
In the West today, the real meaning of Christmas is often forgotten. It has become a non-religious holiday! More children believe in Father Christmas than in Jesus. Christmas Day is a time for eating and drinking too much and watching television.
But the real Christmas story is found in the Christian Bible. It is told in two different books: Matthew and Luke chapters 1 and 2. If you have no Bible, you can read these chapters online. You may think that the story of the birth of Jesus, and the way that the West celebrates Christmas today, do not seem to have many connections.
Mary says "yes" 
copyright New Tribes These chapters tell how Jesus was born as a baby to Mary. This was no ordinary birth! She was not married, she was a virgin, (yes, really!) and an angel had told her she would bear a special baby. Her husband-to-be, Joseph, did not believe her at first. Who would? Then an angel told him in a dream that it was true! Probably no one else believed it. So when they had to travel from their home in Nazareth to Bethlehem (near Jerusalem), to register their names with the ruling Roman government, they probably escaped many hard words from other people.
Arrival in Bethlehem brought worry and upset: there was no room for them to stay at the hotel. There was only space in the stable - the animal house for travellers' donkeys and horses. Jesus was born that night, and as they had no bed for him, they used an animal feeding box filled with the dry grass the animals ate.
Christmas cards and pictures today make it all seem very nice. In truth, it must have been dirty and frightening for a young couple, far from their home and families. Possibly the birth was premature after the stress of the journey. This was a very poor place for Jesus to start his life on earth.
God's plan?
Christians believe that it was exactly God's plan that things happened this way. They say that it shows that Jesus came as a humble,cool photos, poor person and not as a strong, rich king. They also claim that the birth of Jesus was told many years before in the books of the prophets.
Five hundred years before, the prophet Micah had said,
"But you Bethlehem, though you are small, out of you will come for me, one who will be ruler over Israel, whose origins are from of old, from ancient times."
The prophet Isaiah had written,
"A child is born to us! A son is given to us! And he will be our ruler.
He will be called, "Wonderful Counsellor," "Mighty God," "Eternal Father," "Prince of Peace." His royal power will continue to grow; his kingdom will always be at peace....
He will rule as King David's successor, basing his power on right and justice, from now until the end of time."
These are only two of many prophetic words that told of the birth and life of Jesus, written hundreds of years before His birth. The shepherds are frightened 
copyright New Tribes At that time, sheep farmers were seen by other people as low and of no value. Yet it was to these shepherds that the birth of Jesus was first announced in an amazing dramatic way:
"That night there were some men looking after sheep in the fields nearby. Suddenly they saw a great light. It was an angel, who said, 'Don't be afraid. I have good news for you, and for all people. Someone great has been born today. He is Christ, the great King you have been waiting for. He will save you from all that is wrong and evil. You will find him dressed in baby clothes, lying on a bed of dry grass.'"
The story of the wise men
After Jesus was born, wise men came to look for Him, from an area which is now in either Iran or Saudi Arabia. Although they are often called the "Three Kings", the Bible does not say how many there were, or that they were kings. Three is only a guess because they brought with them three gifts.
Gold, Frankincense and Myrrh
They were certainly men of learning - probably today we would call them philosophers or scientists. They had seen an unusual new star in the sky, and knew that it told of the birth of a special king. (The star they saw was probably a exploding "supernova" and is known from astronomical records.) They followed the direction of the star and eventually found the place where Mary, Joseph and Jesus were staying. To bring honour to the child, they brought rich gifts: gold, frankincense (a resin which burns with a beautiful smell), and myrrh (plant oil with a very strong sweet smell). These gifts tell us in pictures three key things about Jesus:
 Gold: a gift fit for a King
 Frankincense: burnt in worship of God
 Myrrh: a sign of mortal human-ness - it was used to bury the dead
Jesus a refugee
Herod, the evil king of the area, heard about the child, saw Him as a threat, and sent soldiers to kill Jesus. But God told Joseph in a dream to take Mary and the baby and escape to Egypt. They lived there till King Herod died and then went back to live in Nazareth. We read nothing more about the life of Jesus, except for one story when he was 12, until He reached 30. By the way - note one important thing: Jesus was not a white European, and Christianity is not a Western religion. Christmas cards from different countries often show Mary, Joseph and Jesus in the landscape of that country, and with the racial appearance of that nationality, be it black African, Indian, or Japanese. This is good and right - Jesus came to identify with every racial group. He is "Everyman" for us all.
The end of the story?
Here is a newspaper cartoon printed some years ago, showing Father Christmas reading the Christmas story to a child. "But how did it end?" the child asks. Behind them, you can see the Cross (execution pole) on which Jesus was killed at the age of 33.
Jesus was indeed "the man born to die". But that was not the end of the story. It is still going on, and you can be part of the story, if you wish.
"But how did it end?"
with permission: courtesy
The Guardian/Observer
No other person has had such an effect on human lives as Jesus. He came back to life again, and millions say they know Him today as a friend and helper in their lives. You owe it to yourself to find out more about Him. Is He who He claimed to be? Can He help us in our lives today? You have nothing to lose! Christmas is the time to stop and think about these important questions. What Christmas is all about? - Poem
Little Baby Jesus - Poem The Manger Scene - Poem
Blessed Holy Night -Poem
The Perfect Tree. A Short Story for Christmas. Mohinder's true story Christmas was just a good time to drink more whisky and beer for Mohinder, until he found the real meaning of Christmas.
Finding help in our lives Can God really meet our needs today? Use your 'back button' to return to this page click here to read Belorussian translation of this page.
More Christmas links Send free Online Cards to your friends and loved ones. All cards are absolutely free
Christmas Card Day Another free Christmas Card site
Christmas eCards,Santa Claus Cards, Christmas Greetings, Happy Christmas from GreetingsneCards.comMerry Christmas! Share the Christmas spirit, and wish everyone you know. Have Fun on Christmas with Merry Christmas Greeting Cards, Free Christmas ecards, Christmas Carols, Christmas Greetings
Christmas in Cyperspace More on the real meaning of Christmas. A top collection of stories, poems, classic literature, calendars, traditions and customs, music and carols, dramas, clipart and more.
Searching for the meaning of Christmas Another very useful site with many links and lots of information on every part of Christmas. A large section on Christmas customs in many other countries.
RealAudio drama presentation - 'The 12 Voices of Christmas'
If you have a soundcard and RealAudio plug-in, you can listen to the Christmas story, and hear the voices of Joseph, Mary, the shepherds, and the other people who saw the birth of Jesus. A great new way to look at the Christmas Story!
Christmassprite Traditional Christmas colors.
"ST. NICHOLAS: DISCOVERING THE TRUTH ABOUT SANTA CLAUS" As an adult, have already discovered the truth about Santa--but many children still wonder, with a world of questions. What do you tell them? The St. Nicholas Web site is designed to help. The St. Nicholas Center wants to help your children learn about the real "St Nicholas, lover of the poor and patron saint to children. Kids will enjoy games and fun--and the whole family will gain a deeper perspective on the REAL St. Nick! - Saint Nicholas:
Christmas Taking you back to an era of Holiday Traditions we remember as Children. Send a letter to Santa, read holiday stories, Find Christmas carols, lyrics, and arts and crafts. Find Christmas recipes and care for that holiday plant Santa gave you. Track Santa on Christmas Eve.
Santa Letters 4 Kids Another site where children can receive a letter from Santa!
Christmas Graphics World's Largest Collection of Christmas graphics!
Christmas Graphics Plus A free clip art web site which has Christmas as its central theme, and also has galleries for most major holidays.
The First Christmas TreeOrigins of the First Christmas Tree
If you have any sort of concern or worry, please look at our Problem Page. SOON Online Magazine homepage
The International Ezine with a difference. Problem page, true stories, interviews, "life and how to survive it" section, religion, science, news, ­ your language and country pages, and much more. Real stories of people who found true happiness.
Oriental Girls Hot Images Photos Pictures Wallpapers       
Oriental Girls Hot Images Photos Pictures Wallpapers       
Oriental Girls Hot Images Photos Pictures Wallpapers       
Oriental Girls Hot Images Photos Pictures Wallpapers       
Oriental Girls Hot Images Photos Pictures Wallpapers       
Oriental Girls Hot Images Photos Pictures Wallpapers       
Oriental Girls Hot Images Photos Pictures Wallpapers       
Oriental Girls Hot Images Photos Pictures Wallpapers       
Oriental Girls Hot Images Photos Pictures Wallpapers       
Oriental Girls Hot Images Photos Pictures Wallpapers       
Oriental Girls Hot Images Photos Pictures Wallpapers